WELCOME!

This is an ongoing US and global project to help enthusiasts, scholars, practitioners, and curious parties learn more about shamanic living in a contemporary culture. The space here is devoted to sharing info, experiences and opinions about all forms of shamanic expression covering shamanism's multiple permutations. Among subjects explored are traditions, techniques, insights, definitions, events, artists, authors, and creativity. You are invited to draw from your own experiences and contribute.

What is a SHAMAN?

MAYAN: "a technichian of the Holy, a lover of the Sacred." CELTIC: "Empower the people...by changing the way we think." MEXICAN APACHE: "Someone who has simply learned to give freely of themselves..." AUSTRALIAN ABORIGINAL: "...a teacher or healer, a wisdom keeper of knowledge... (who) takes people to a door and encourages them to enter." W. AFRICAN DIAGRA: "views every event in life within a spiritual context." HAWAIIAN: "...human bridges to the spiritual world and its laws and the material world and its trials..." QUECHUA INDIAN: "embodies all experience." AMAZON: "...willing to engage the forces of the Universe...in a beneficial end for self, people, and for life in general."


-- from Travelers, Magicians and Shamans (Danny Paradise)

Thursday, November 26, 2009

the whirling

Many techinques are traditional.Nothing is pure.The whirling ,a kind
of moving meditation used by Sufi dervish or seekers,has roots in
shamanic Central Asia.Every small child loves to whirl,till dizzy and
altered.It is not the possession of any culture or gender.Sometimes
called turning, or sema,it has a charming story of the 13th cent.
teacher known here as Rumi , hearing a goldsmith's hammer and
disolving into ecstatic ,rhythmic turning in the street.
Begin with an empty room, free of furniture or objects which hender
or distract . You may use music, or not.Choose traditional whirling
music, or anything calming. Stand with eyes at looking toward the point where
the ceiling meets the walls, keep them unfocused and blank. (You
should not use the spotting technique of dancers).You may like to
begin with hands crossed over heart, right hand on top. Slowly turn
left only , pivating on the left foot, opening arms fully. Right hand is palm up to the sky, left hand is palm down to earth.This is the direction of casting
off toxins, mental, physical, spiritual.Begin slowly,find your own
speed,end slowly.

Friday, October 23, 2009

OWL Poem



Your eyes are wide like sky-city bubble jewels
Lighting up the night
A crystalline metropolis of intrigue
A knowingness humming behind these double orbs
Twin portals of deep thought
Blown open
Like a thrust of air and wave
I feel your gaze shoot through my singing bowels of sight
Home in on my tune
A ringing ghostly sound you make
Finetuning corner into curve
Dead end into destiny
Primal predatory panic into patient pause
I need only ask
You engineer escapes
Before I turn to smile in thanks
You devise another way to disappear
I feel the thumping of your wings
Lift with elegance
Elevating higher
From your gaping eyes I hear only heartlife
I see only panoramic palisades
The curtain of dark undrawn in a blink
Is to know what you know
Think what you think

Thursday, October 22, 2009

old keres pueblo song

I add my breath to your breath
That our days may be long on the Earth
That the days of our people may be long
That we may be one person
That we may finish our roads together
May our Mother bless you with life
May our life paths be fulfilled

Tuesday, October 20, 2009

The Horse Boy Trailer

Allowing the Light sent this film trailer around to some of us and I was blown away by the story. I have yet to see the film, but just from the promo it seems to explore one case illustrating what Jeremy Narby might call a "Blind Spot" for science. In other words, the nature of our intellectual training in the West when it comes to understanding how "primitive" cultures deal with certain "mental illnesses" creates an inherent contradiction. How can a rational analysis explain Rowan's nonrational case?

Narby is author of "the Cosmic Serpent: DNA and the Origins of Knowledge." More on this book later.

Monday, October 19, 2009

Gabrielle Roth's 5Rhythms


I attended a 5Rhythms movement meditation session in Maryland. It was my second time participating in 5Rhythms and I loved it. 5Rhythms involves different phases of dance and different physical expressions to correspond with those phases. Each dancer follows general guidelines that go along with each movement but is encouraged to move to the music in their own unique style. Phases progress from Flow to Staccato to Chaos to Lyrical and finally Stillness. The Rhythms gradually build up to create an ecstatic feeling for those dancing, and then the final phase brings the dancer down. Although I have to take it easy, I found the experience fun and healing. There's a brief description included below. Go to Gabrielle Roth's website for more information.

5Rhythms is practised internationally in many major cities. A DC group is scheduled to start up in the New Year.

5RHYTHMS
The 5Rhythms are a simple, powerful moving meditation that anyone - of any age, size, or physical ability - can practice. There are no steps to follow, no choreography to learn, no way to do it wrong. The only requirement is a body that is still breathing, a heart that is still beating, and mind that is still curious! Just like light, sound or ocean waves, a dancing body when moving freely passes through 5 distinct rhythmic patterns. These patterns continuously repeat themselves in a wave of motion.

FLOW
fluid, continuous, grounded glide of our own movements

STACCATO
percussive, pulsing beat that shapes us a thousand different ways

CHAOS
rhythm of letting go, releasing into a catalytic wildness that can never be planned or repeated

LYRICAL
rhythm of trance, where the weight of self-consciousness dissolves as we lighten up and disappear into our own uniqueness

STILLNESS
quiet emptiness, where gentle movements rise and fall, start and end, in a field of silence

Sunday, October 18, 2009

The Labyrinth by Jorge Gomez

Jorge beautifully captures the stillness and flow of time and emotion experienced in the labyrinth walk.

In the labyrinth I walk, there I feel peace.
Beauty everywhere, the song, the breeze.
Most journeys should not be taken alone.
Is life not a labyrinth?

The feathers, the water, the sweet scents,
the fire that kept us three warm,
the chants, the sake, the wines, the sake.

In the labyrinth there is neither today,
nor tomorrow, nor past; all then melts
into one from the depth of my heart.

Find me in the labyrinth I am not far,
and though I am far I am near.
Like touching the clouds with one's hand
yet touching the fountain's water, same no?

Your silence, your talk, your happiness, your smile
God is one )! And God is three T.
One plus one is two and one plus one is three.

Wednesday, October 14, 2009

free will

just on the chance you havent come across this, its a poetic/archtypal
approach.
also ' pronoia as the antidote for paranoia ' is always right on time.

www.FreeWillAstrology.com


Wednesday, October 7, 2009

MANASSAS AMERICAN INDIAN POWWOW

October 17-18, 2009 -
Location: Manassas, Virginia.
Notes: Public invited to enjoy Traditional powwow to be held Sat & Sun 11am-6pm at the Prince William County Fairgrounds. Outdoors unless it rains, will be in exhibition hall. MC: Keith Colston, Host Drum: Stoney Creek; Aztec Dancers. (Adm. $7.kids $5.) Lots of great Native American dancers, drums, music. Craft demonstrations and lots of quality Native American jewelry, art, crafts, flutes and drums available to purchase. Open to all dancers in proper regalia.
Contact: Barry 252/257-5383, Email: powwow@vance.net .

Thanks to Laura Zamfir for sharing this announcement with us.

Thursday, October 1, 2009

Labyrinth Walk


I recently discovered a labyrinth and was exposed to its healing power. There are a few dotted around the city in unsuspecting places. While there are no hedges to demark their walls, walking on the labyrinth's winding path created a peaceful feeling of flow and an active medititation for me. Overall, I got the sensation of being inside and outside myself simultaneously; slipping in and out of micro and macro; inner and outer. I also felt a certain connectivity to the surrounding area the deeper I went. The complex patterns of life seemed to simplify themselves and become more focused with every step along the labyrinth journey's pathway. As I made my way to the center, I could detect these patterns imprinted on the water, the breeze, the trees, the dying sunlight, my veins.

This excerpt is from the book "Labyrinth Walking" by Patricia Telesco:

"By creating labyrinths, mandalas, and mazes the ancients were trying to illustrate a trusim that modern-minded folk are also starting to re-acknowledge. All of life can become a sacred pattern that guides us toward a reunion with Spirit. When we don't recognize or activate this aspect of life's potential, our souls remain lost in old patterns, old ways of thinking, old ways of being, and often lose sight of the sacred powers alltogether...

"Whether you want to deal more effectively with the constantly changing world, create new patterns that will help you become a truly magickal person in thought and deed, or strengthen the positive patterns you've already created, walking a sacred path, following a sacred pattern, is one answer to that desire."

Monday, September 28, 2009

John Perkins Keynote, D.C. GreenFest

Another upcoming event (October 10/11) is the DC Greenfest at the Convention Center. John Perkins, a fellow Shaman and author of several Shamanism books, will be delivering a keynote address at 2 p.m., on October 10th. His lecture doesn't look like it will deal directly with his shamanic practices; nevertheless, he is a true champion for the environmental cause.

I read Perkins' Shapeshifting book over the Summer and he went over much of what we learned-- the importance of shifting stories, shifting dreams, even the power of shifting form on a molecular level.

His personal transformation story was an inspirational shapeshift on its own: after working as a highlevel corporate operative with all kinds of exposure to crooked practices and access to world leaders, he then chose to turn his back on the world of international finance and reveal its dirty secrets.

His story also touches on one of the apprenticeship's tenets--the absolute necessity of reintroducing the wisdom of primal cultures into the West. He is as convinced as I am that our survival as a species may depend on it.

Go here for more info on John's work.

Saturday, September 26, 2009

teepees, drums and alters at washington monument

17th annual prayer vigil
washington monument
saturday oct 10th at sunrise 7am
till sunday oct 11th 1pm
www.oneprayer.org
to participate in program
oneprayer4@aol.com
volunteer for friday and sunday
chrisoceanshaman@comcast.net

free and open to all

Sound and Visuals

I attended a group sound healing session last night in Falls Church, VA. The practitioner, Barry Goldstein, used tuning forks to open and balance the 7 basic chakras. Laughter Yoga, chanting, and listening to his original music were included in the mix of evening activities. He also took the time to have each member of the group use one word to describe their association with joy and then a barrier to their joy. Using guided imagery and relaxational sounds, he asked the group to visualize and then cross a rainbow bridge leaving their own self-defined island of despair for their island of joy. Holding and maintaining the vision seemed to be just as critical as the type of sounds he was using to create a meditative space. A shaman might go further by allowing these energies to be expressed or channeled physically as a way of giving form to the mind's nebulous contents.

It's always been interesting to me how certain frequencies can assist in the removal of blocks that form in and around the body. There is no standardized tuning fork method--different masters use different frequencies and scales. Barry was trained by Joseph Crane. I plan to train with a West coast healer later this year. More to come on that.

Thursday, September 24, 2009

walking

A dear friend now lives in U.A.E. ,so I haven't seen her in a couple years. Yet here she came walking through my backyard and into my house a few nights ago, with another friend (each of us has been a student of Adnan Sarhan, Sufi master from Bagdad.Steve for decades, I a few years, Leilas for weeks.) We were telling funny stories of our own, a lizard in the bath room, a horse in the orchard, then slipt into
the stories we just carry from one lover to another .

A student was walking on the outskirts of town, and came upon his teacher riding a horse. They strolled along talking. The teacher began to spur the horse, and the student had to run to keep up."Look at me. Concentrate on what I am asking you" said the teacher. The student ran, and had to use all his attention to answer the questions, listen and barely keep up. Faster they went, still faster, still harder. Abruptly they stopped. He looked back over the great distance they had covered through a thorn field, but had not one scratch on him.


The water carrier for a village was a woman, who took a large yolk with two large clay pots everyday to the river and back . One of the vessels, on the right, had a flaw and lost 1/2 the water each time. It felt terrible about this and after many months said to the woman, "I really want to apologize for not being a perfect vessel. I wish I could carry my share."
The woman replied,"Look at the ground. The left side of the road is lifeless, just dirt. But the right side is lush and green and full of flowers . I knew this all along."

Saturday, September 19, 2009

TaKeTiNa: Dance and Chant


TaKeTiNa is an up and coming rhythm, dance, and chant discipline. It involves basic beats layered with gentle body movements and uses a single stringed musical instrument (the berimbau) as an accompanying drone. After completing the exercise, the participants (usually in a euphoric state) all lay down and are asked to bring their focus inward. I tried it recently and found it enjoyable and insightful.

Sunday, August 2, 2009

Celebrate Scars


A rapturous shriek and a gash
That’s how it starts
This intolerable tear in a fabric-like womb-tunnel shoots
Opens a break away channel for water and blood to seep
An escape
Through the tug of gravity’s downward slope
I pierce through skintightness and numbness
Into the arms of a new world I land
Violently parting curtains of tissue
Lifting window panes of separation
The way back spins shut
Awakened by my severed connection’s pull
I grieve contemplating this journey’s price
The losses, exchanges of comfort
One cut to the cord and the ensuing emotional sting
Lingers to tell me nothing will ever again be assured
Further from home, closer to knowing it(’)s nature in all that I am
I run my fingers over
Open wounds I have emerged from my organic tomb
The parted fibers seal, harden fast and fold into scar
A rippling reminder that
The unseen mystery can sail into flesh
And ship out again anytime with the tide
Change is a tattoo
I am etched in and out of its portals
From far away worlds to this one and back I have passed
The first order of business
Survive
The blackness of travel
The agony sung from the struggle to sustain a unit of delicate life
Learn to willfully die a little each day
And every morning again be
Recreated
This biosuit demands much from its host
I make peace with my body’s wasteful consumption
I will breathe, feed, and take
from Ocean and Earth only what's needed
But I will wither away if attunement to beauty and purpose is denied
A tear from her glittering eyes to my kiss
A sliver of gold uncoiling eternal verve from her breaching lips
Carried from inside her belly to mine
Food for my soul lends me enough strength to dream a return to her shores
By braving these scars as entryway points to much more
I can be sure
Before I drain away
That the Beloved exists
and will always be here
Arise

Friday, July 17, 2009

I WAIT...

I wait,
I wait,
I wait..
As I remember
I am not really here until I breathe
To draw in the wind
And animate,
Contort and create a solid drop of spirit-world wisdom
Feels right to be kept alive by the ether
They swim in
I ponder what must be said to send me forth to
The doorway between us and them-
The mystical oxygen dwellers
And my absorbing lungs--
This is our song.
I am a reed
and they are a cosmic exhale of the master musician's breath
I've struggled to turn this melody key that already fits
Instead-- I grip to a whip and a crack
Defacing an effortless action that requires little or no motion on my part
My singing heart is my beat and my feet. Do you hear?
No need to wrestle with locks on my lips until they twist into chains.
No violent revolt exists
I'm bought back and set free by my slaves.
For it is my place to be
Emancipated-
Now, in the flesh drawing breath
My contents-- a love letter inspired by atmosphere's kiss and carress.
My intent-- to let loose of this seal
I want you to open me, read me, release by your hand my tucked away dreams
Unfold the crease in my back and my neck
Deliver these reams of my story.
I am to be heard and received--
A sensory-carbon-based-connective-tissue-communication-exchange
Lies between earth and all its otherworld children
A spirit-umbilical cord feeds the land of the
Tall ape with soul.
Down deep inside this call to just be
I can live as if life's end never mattered at
All times I wake, every day
Finding myself marooned
without water and food
I hoist my sail and I wait
and I wait
and I wait
Till the wind blows me back to this shore
from the deep sea despair, I am spared
When I recall the distant rush of
Lush waterfalls and the rustle of leaves
The sounds that remind me of home
Intervene

Thursday, July 16, 2009

Wisdom from American Mystic, Jeru Kabbal

Each day is a day unto itself
Each breath is a breath unto itself.
Live for that which is truly happening
Not for that which is dead and gone.
Live life as you listen to music
As you hear each note you release it
Making space for the next note
And even though you’re constantly releasing the music that you hear
You still hear the melody, you still hear the majesty, you still hear the harmony
And so it is with life.
Let it flow through you
Don’t try to hold it fast.
And above all
Don’t hold old memories for these are dead and deadening
Trust existence, trust life, trust yourself.

-Jeru Kabbal

Tuesday, July 14, 2009

Animal Totem Website

This website is a great resource for those who want to learn more about the nature of their animal spirit guides. Here's what it has to say about the wolf- perhaps the most well known night singer.

"To understand totem wolf symbols, one must first understand the heart of the Wolf. This takes time because the Wolf has had to endure many false stereotypes, misconceptions and misunderstandings.

Some common traits that accompany totem wolf symbols:


Intelligence
Cunning
Communication
Friendliness
Loyalty
Generosity
Compassionate

Not at all the picture of ferocity or terror, the Wolf is a creature with a high sense of loyalty and strength. Another misconception is that of the “lone wolf.” To the contrary, the Wolf is actually a social creature, friendly, and gregarious with its counterparts. ***googlesmall.sthml***

The Wolf is an incredible communicator. By using touch, body movements, eye contact as well as many complex vocal expressions – the wolf makes his point understood. Those with totem wolf symbols are of the same inclination – they are expressive both vocally and physically. Those who have the wolf as their totem animal are naturally eloquent in speech, and also have knack for creative writing.

Totem wolf symbols belong to those who truly understand the depth of passion that belong to this noble creature. The Wolf is a representative of deep faith, and profound understanding.

Further, the Wolf possess a high intellect, and have been observed using strategies about hunting, habitat and migration.

In history, the totem Wolf symbol appears with the founders of Rome, Romulus and Remus. Legend has it that the two founding brothers were raised and suckled by a she-wolf.

In Norse mythology, the Wolf is a symbol for victory when ridden by Odin and the Valkyries upon the battlefield.

As a Celtic symbol, the Wolf was a source of lunar power. Celtic lore states that the Wolf would hunt down the sun and devour it at each dusk so as to allow the power of the moon to come forth.

In Asia, the wolf guards the doors that allow entrance to heavenly, celestial realms. The Wolf is also said to be among the ancestry of Genghis Khan.

When this gracious creature appears to us, and serves as a totem in our lives, the Wolf beckons us to ask these questions:

Are you thinking about a different form of education?
Are you being a true friend, and are your friends being true to you?
Are you communicating yourself clearly to others?
Are you being loyal to yourself?
Are you incorporating strategies and planning to achieve your goals?
Are you spending enough quality time with yourself, friends and family?

Click here to find more about other animal totems as well as totem wolf symbols and discover if the Wolf is your Native American zodiac sign.

Take some time to know more about the Wolf, you will be amazed at the knowledge these regal creatures can share with you."

Thursday, April 2, 2009

Night Sings Our New Moderator!

Many thanks to Night Sings for taking over the role of moderator of this blog! He is our greatest poster, and wishes to make this blog come alive again. In the coming weeks and months, he will be remaking any/all of the display, inviting others, and having a great time of it! Welcome Night Sings, and many thanks! Robin

Wednesday, April 1, 2009

Duo

Two appear from none
I felt less sure about one
Once upon a time
No longer alone in the cosmos
I now roast inside their lotus flower gazes
Ablaze at their touch
These helpless droplets of sun
Breaking the mind-baking arena's sodium hazes
Illuminating forgotten fumbled through mazes
Underneath my soul's arrival
I heard their voices announced
Traveling from yet another world
Uncoiling from the web of my dreams
I catch life and steal health from these echoes
anew
In a quick second
My being's memory too will pass
But not before
Two faces appear from the stars
Their beauty a breeze to the comet tail's fire
That fueled their arrival
Upon impact
They sear away
Traces of plague
In the undergrowth of my fears
If I knew not what a father sees in the reshuffled
Wilderness of his heart
I now cannot part from the vision of truth
From their eyes
I shoot further up
Before leaping back into earth's womb
I've been reborn by my own mortality
immortalized

Wednesday, March 25, 2009

Ursula Le Guin

I believe that all the best faculties of a mature human being exist in the child, and that if these faculties are encouraged in youth they will act well and wisely in the adult, but if they are repressed and denied in the child they will stunt and cripple the adult personality. And, I believe that one of the most deeply human, and humane, of these faculties is the power of imagination: so that it is our pleasant duty, as librarians, or teachers, or parents, or writers, or simply as grownups, to encourage that faculty of imagination in our children, to encourage it to grow freely, to flourish like the green bay tree, by giving it the best, absolutely the best and purest, nourishment that it can absorb. And never, under any circumstances, to squelch it, or sneer at it, or imply that it is childish, or unmanly, or untrue.

For fantasy is true, of course. It isn't factual, but it is true. Children know that. Adults know it too, and that is precisely why many of them are afraid of fantasy. They know that its truth challenges, even threatens, all that is false, all that is phony, unnecessary, and trivial in the life they have let themselves be forced into living. They are afraid of fantasy, because they are afraid of freedom.
- Ursula K. Le Guin -
From: The Language of the Night

Wednesday, March 18, 2009

Wolf



I hear your song echo through
Pores and flesh and hair
You lie there
In the white wilderness dress of my
Mind's winter coat
Melting the frost
On my body and
Inside my voice
Warmth rises
From deep within
the forest
Undisturbed
by the nighttime
mist of breath
From your howl;
A sailing medicine
ascends to the sky
And flies
No shade of dark
Can constrain this
Smooth, soothing voice
All I hear
When I shut my eyes
is your image
Running wild in the snow
The moon undresses
My wounds
And frustrations are laid out
To satisfy your hunger
I feed them to you
And surrender to
Ressurection

Sunday, March 1, 2009

Terence McKenna

The apprenticeship is over :( The blog is a resource and a repository of information for those with an interest in Shamanism. Is there any objection to continuing with posts?

A good friend recently introduced me to Terence McKenna. I've collected a few of his talks and think he's an important philosopher and writer of the psychedelic movement. He frequently lectured about the corrupting influence of Western culture and ideologies, and he believed shamans were bearers of "spiritual technologies," which could be used to help improve the consciousness. To me his main message is that we can explore the world's mysteries and unlock the mind's potential through restoring our relationship with the earth and the plants. Here is an excerpt from one of his talks complemented with some beautiful graphics.

Sunday, December 14, 2008

The Shamanic Origins of Christmas

I found this post at http://erocx1.blogspot.com/2008/12/shamanic-origins-of-christmas.html,
it's helps us remember where we come from.
Marry Christmas!


Well its that time of the year again. So I would like to share Dana Larsen's wonderful essay "Modern Christmas traditions are based on ancient mushroom-using shamans" as I do every Christmas. Just to help spread a little clarity, history and truth about this special season, its rituals and meaning that was hijacked by the Judeo-Christian religions long ago. Who have consequently lost it to our cultures new religion, Consumerism.

Modern Christmas Traditions are Based on Ancient Mushroom-using Shamans.

by: Dana Larsen

Although most people see Christmas as a Christian holiday, most of the symbols and icons we associate with Christmas celebrations are actually derived from the shamanistic traditions of the tribal peoples of pre-Christian Northern Europe. The sacred mushroom of these people was the red and white amanita muscaria mushroom, also known as "fly agaric." These mushrooms are now commonly seen in books of fairy tales, and are usually associated with magic and fairies. This is because they contain potent hallucinogenic compounds, and were used by ancient peoples for insight and transcendental experiences. Most of the major elements of the modern Christmas celebration, such as Santa Claus, Christmas trees, magical reindeer and the giving of gifts, are originally based upon the traditions surrounding the harvest and consumption of these most sacred mushrooms.

The world tree
These ancient peoples, including the Lapps of modern-day Finland, and the Koyak tribes of the central Russian steppes, believed in the idea of a World Tree. The World Tree was seen as a kind of cosmic axis, onto which the planes of the universe are fixed. The roots of the World Tree stretch down into the underworld, its trunk is the "middle earth" of everyday existence, and its branches reach upwards into the heavenly realm. The amanita muscaria mushrooms grow only under certain types of trees, mostly firs and evergreens. The mushroom caps are the fruit of the larger mycelium beneath the soil which exists in a symbiotic relationship with the roots of the tree. To ancient people, these mushrooms were literally "the fruit of the tree." The North Star was also considered sacred, since all other stars in the sky revolved around its fixed point. They associated this "Pole Star" with the World Tree and the central axis of the universe. The top of the World Tree touched the North Star, and the spirit of the shaman would climb the metaphorical tree, thereby passing into the realm of the gods. This is the true meaning of the star on top of the modern Christmas tree, and also the reason that the super-shaman Santa makes his home at the North Pole. Ancient peoples were amazed at how these magical mushrooms sprang from the earth without any visible seed. They considered this "virgin birth" to have been the result of the morning dew, which was seen as the semen of the deity. The silver tinsel we drape onto our modern Christmas tree represents this divine fluid.

Reindeer games
The active ingredients of the amanita mushrooms are not metabolized by the body, and so they remain active in the urine. In fact, it is safer to drink the urine of one who has consumed the mushrooms than to eat the mushrooms directly, as many of the toxic compounds are processed and eliminated on the first pass through the body. It was common practice among ancient people to recycle the potent effects of the mushroom by drinking each other's urine. The amanita's ingredients can remain potent even after six passes through the human body. Some scholars argue that this is the origin of the phrase "to get pissed," as this urine-drinking activity preceded alcohol by thousands of years. Reindeer were the sacred animals of these semi-nomadic people, as the reindeer provided food, shelter, clothing and other necessities. Reindeer are also fond of eating the amanita mushrooms; they will seek them out, then prance about while under their influence. Often the urine of tripped-out reindeer would be consumed for its psychedelic effects. This effect goes the other way too, as reindeer also enjoy the urine of a human, especially one who has consumed the mushrooms. In fact, reindeer will seek out human urine to drink, and some tribesmen carry sealskin containers of their own collected piss, which they use to attract stray reindeer back into the herd. The effects of the amanita mushroom usually include sensations of size distortion and flying. The feeling of flying could account for the legends of flying reindeer, and legends of shamanic journeys included stories of winged reindeer, transporting their riders up to the highest branches of the World Tree.

Santa Claus, super shaman
Although the modern image of Santa Claus was created at least in part by the advertising department of Coca-Cola, in truth his appearance, clothing, mannerisms and companions all mark him as the reincarnation of these ancient mushroom-gathering shamans. One of the side effects of eating amanita mushrooms is that the skin and facial features take on a flushed, ruddy glow. This is why Santa is always shown with glowing red cheeks and nose. Even Santa's jolly "Ho, ho, ho!" is the euphoric laugh of one who has indulged in the magic fungus. Santa also dresses like a mushroom gatherer. When it was time to go out and harvest the magical mushrooms, the ancient shamans would dress much like Santa, wearing red and white fur-trimmed coats and long black boots. These peoples lived in dwellings made of birch and reindeer hide, called "yurts." Somewhat similar to a teepee, the yurt's central smokehole is often also used as an entrance. After gathering the mushrooms from under the sacred trees where they appeared, the shamans would fill their sacks and return home. Climbing down the chimney-entrances, they would share out the mushroom's gifts with those within. The amanita mushroom needs to be dried before being consumed; the drying process reduces the mushroom's toxicity while increasing its potency. The shaman would guide the group in stringing the mushrooms and hanging them around the hearth-fire to dry. This tradition is echoed in the modern stringing of popcorn and other items. The psychedelic journeys taken under the influence of the amanita were also symbolized by a stick reaching up through the smokehole in the top of the yurt. The smokehole was the portal where the spirit of the shaman exited the physical plane. Santa's famous magical journey, where his sleigh takes him around the whole planet in a single night, is developed from the "heavenly chariot," used by the gods from whom Santa and other shamanic figures are descended. The chariot of Odin, Thor and even the Egyptian god Osiris is now known as the Big Dipper, which circles around the North Star in a 24-hour period. In different versions of the ancient story, the chariot was pulled by reindeer or horses. As the animals grow exhausted, their mingled spit and blood falls to the ground, forming the amanita mushrooms.

St Nicholas and Old Nick
Saint Nicholas is a legendary figure who supposedly lived during the fourth Century. His cult spread quickly and Nicholas became the patron saint of many varied groups, including judges, pawnbrokers, criminals, merchants, sailors, bakers, travelers, the poor, and children. Most religious historians agree that St Nicholas did not actually exist as a real person, and was instead a Christianized version of earlier Pagan gods. Nicholas' legends were mainly created out of stories about the Teutonic god called Hold Nickar, known as Poseidon to the Greeks. This powerful sea god was known to gallop through the sky during the winter solstice, granting boons to his worshippers below. When the Catholic Church created the character of St Nicholas, they took his name from "Nickar" and gave him Poseidon's title of "the Sailor." There are thousands of churches named in St Nicholas' honor, most of which were converted from temples to Poseidon and Hold Nickar. (As the ancient pagan deities were demonized by the Christian church, Hold Nickar's name also became associated with Satan, known as "Old Nick!") Local traditions were incorporated into the new Christian holidays to make them more acceptable to the new converts. To these early Christians, Saint Nicholas became a sort of "super-shaman" who was overlaid upon their own shamanic cultural practices. Many images of Saint Nicholas from these early times show him wearing red and white, or standing in front of a red background with white spots, the design of the amanita mushroom. St Nicholas also adopted some of the qualities of the legendary "Grandmother Befana" from Italy, who filled children's stockings with gifts. Her shrine at Bari, Italy, became a shrine to St Nicholas.

Modern world, ancient traditions
Some psychologists have discussed the "cognitive dissonance" which occurs when children are encouraged to believe in the literal existence of Santa Claus, only to have their parents' lie revealed when they are older. By so deceiving our children we rob them of a richer heritage, for the actual origin of these ancient rituals is rooted deep in our history and our collective unconscious. By better understanding the truths within these popular celebrations, we can better understand the modern world, and our place in it. Many people in the modern world have rejected Christmas as being too commercial, claiming that this ritual of giving is actually a celebration of materialism and greed. Yet the true spirit of this winter festival lies not in the exchange of plastic toys, but in celebrating a gift from the earth: the fruiting top of a magical mushroom, and the revelatory experiences it can provide. Instead of perpetuating outdated and confusing holiday myths, it might be more fulfilling to return to the original source of these seasonal celebrations. How about getting back to basics and enjoying some magical mushrooms with your loved ones this solstice? What better gift can a family share than a little piece of love and enlightenment?

Wednesday, December 10, 2008

Contemporary Shaman Larry Ford

A feature article on a shaman and financial consultant in this week's Washington Post Magazine and a follow up conversation on NPR. This is great exposure for our brothers and sisters on the path. More of us are waking up to our gifts. It's particularly important for those of us who have been locked into the current paradigm to enjoy more space and comfort to step out and share our practices. Seems contrary to experience a ghostly existence in the "real" world; and once spirit comes to the forefront of life, to finally feel real.

Wednesday, December 3, 2008

Michael Meade and Veterans

This Youtube video shows the author of "Men and the Water of Life" drumming and inviting veterans of war to share their stories and poems. There is a very powerful segment in the 21st minute when he begins to sing an African hymn with the participants--while poetry is layered on top.

Brings to mind the healing power of sound and the effects of using creativity and ritual to manage grief. I value the huge importance of this service, but I think it would have been even more powerful to have united Iraqis, Afghanis, and Vietnamese vets together with their so called American "enemies" to really get to the heart of the collective hurt wars create, and to address and dress even deeper wounds.

Tuesday, November 11, 2008

12,000-Year-Old Shaman Unearthed in Israel

Interesting article!

12,000-Year-Old Shaman Unearthed in Israel

Print By ISHAAN THAROOR Ishaan Tharoor – Tue Nov 11, 5:50 am ETA

A new figure in humanity's history emerged last week when archaeologists announced the discovery of what could be one of the world's oldest known spiritual figures. After years of meticulous excavation just miles from Israel's Mediterranean coast, scientists from the Institute of Archaeology at the Hebrew University of Jerusalem unearthed a 12,000-year-old grave that held the remains of a diminutive "shaman" woman. Buried alongside the woman's small, huddled corpse were selected pieces of animal bone, a cowtail, an eagle wing, the foot of another human, and, most curiously, some fifty tortoise shells deliberately arranged around the woman's body - all tell-tale signs, experts say, of her lofty social status at the time. "This is something very special; it stands apart," says Leore Grosman, the project's lead archaeologist.


How mankind emerged from Paleolithic prehistory into a world of alphabets and cities is still a story riddled with questions. Even the first settled agriculturalist communities from which our records begin seem far removed from the cave-dwelling, fur-clad hunter-gatherers whom we imagine to be mankind's ancestors. The discovery of a shaman this ancient offers a startling glimpse into this little-known past, a portrait of prehistoric ritual belief and of clear lines of social hierarchy taking shape.


The grave is thought to belong to the Natufian culture, a nomadic society which existed along the eastern Mediterranean roughly between 11,500 and 15,000 years ago. Located near other burial sites, the woman's body was distinctly encased in a limestone enclosure, a tomb sealed by a rock slab that Grosman's team managed to lift in 2006. The following two years were spent painstakingly analyzing the remains found within. Pieces of jewelry, ornamental seashells, or the odd tool have been found in other Natufian graves, but the careful arrangement of the woman's body - her back rested against a wall, legs spread and bent inward from the knee - as well as the surrounding ring of tortoise shells piqued the archaeologists' interest. "This kind of assemblage is different from everything you find elsewhere," says Ofer Bar-Yosef, a Harvard anthropologist who has worked on previous Natufian excavations. "It's the sign of a sort of elite emerging among hunter-gatherers."


Shamans are mystics whose common function in traditional cultures was that of a healer. Analysis of the woman's remains date her as being 45-years-old, a significant age at a time when life was nasty, brutish and short. She was under five feet tall and deformities in her spinal and pelvic bones give the impression that she may have walked with a limp, or dragged her feet. The presence of the hollowed-out tortoise shells, combined with intact bone pieces of leopards and other creatures - the complete forearm of a wild boar, for example, was placed under the woman's own arm - suggest that those living around her believed she had some sort of animist power.


The common narrative of mankind's development generally starts with humans planting crops and settling down in one place to reap what they sow, founding villages that would form the building blocks of human civilization. But further study of the Natufian culture and other parallel societies, such as those living by China's Yellow River, is complicating that belief. Agriculture was not established in the Levant when the Natufians lived there, but they still erected rudimentary structures to inhabit. Traces in the soil of the remains of mice and sparrows - animals that exist most commonly in places of human settlement - point to a significant population boom in the Natufian period. They may not have had seasonal harvests, but the people of this time lived in a complex and perhaps even flourishing society. "What we see [with the Natufian burial rites] is the beginning of a tribal system," says Bar-Yosef. The shaman, buried with her mysteries, looms mercurially over this moment.


Grosman speculates that the elaborate ritual behind the shaman's burial probably helped bind people together at a time of great social transformation. The Natufian culture, she says, was "transitional," moving from the era of the nomadic life of hunter-gatherers into a more stable, sedentary mode. Their descendants were likely the inhabitants of West Asia's great kingdoms of antiquity. Somewhere beneath our vision of sceptered monarchs in their pillared palaces, it can be surmised, rests a hobbled woman upon a bed of tortoise shells.

http://news.yahoo.com/s/time/20081111/wl_time/12000yearoldshamanunearthedinisrael

Monday, November 10, 2008

Shape Shifting Steps

Being present can be a problem. A mind tends to drift to the future or the past instead of right where it is. It creates distractions to draw attention away from what are perceived as aspects of reality that are too harsh to navigate. So it can resort to generating pain as the ultimate distraction, and before too long the mind becomes a drive-by-shooting operation in its relationship to the body--creating harm for it's own protection's sake. For some, distraction can turn to addiction and then everything is engulfed in ocean and mist. When addiction turns to depression then comes the mind alteration with synthetics. I'm not knocking the need for chemical balancing acts, but there is something underlying it all that needs revisiting and correcting. Shapeshifting is the Shaman's way of communicating with the missing spirit that has long been ignored or drowned out by the distractions. I believe it can help with staying present.

Here is a good series of steps by Evan Aleister Rainer that to me would seem to help effect better shapeshifting.

1. Become aware of what has just happened, namely a shift of consciousness into the edges of a chamber or parallel world just adjacent to the one that we habitually all crawl about in.
2. Drop all pretensions of being a conscious, important, capable, multi-skilled, superbly adapted being and realize that you stand on the edge of an action of being and creative power such as you have no concept of and which certainly has no concept of or concern of you.
3.With your new-found humility, which is the only possible survival-kit for the beginning Shaman, try to focus your attention on what is around you, both within and without. That means, what remains of your physically oriented senses and what you are perceiving with your inner senses at the same time.
4. Try to locate yourself in this space and do not, repeat, do not, try to LEAVE THE SPACE, under any circumstances, especially if someone is asking you to politely respond to some incredibly important question such as `Would you like more honey in that tea, dear'? Get the message? Good, because if you don't you will have crash-landed on your take-off. Not a joke.
5.Keep a sense of humour about all this, even though there is nothing to laugh at.
6.If you keep attention directed on to the inner and outer incidents, without responding to them in any normal or usual way, you will have started to grasp the difference between a Shaman and a mortal. And, even better, you will merge back into your normal consciousness with a gentle sliding sort of motion that you will only notice after you have completed it.
7.Remember that the basis of all genuine spirituality is the experience you are having, and endeavor to defend the experience from the primate; your own and others.

Friday, November 7, 2008

Tuvan Shamans

Here is a link to a short national geographic video about the Tuvan Shamans.

Tuva is a Russian republic that was an independent state until the 1940s, with two official spiritual practices: Buddhism and Shamanism. The report suggests that the government wants to attract people from other countries to preserve the area's shamanic healing traditions. I wonder what kind of incentives they're offering? :)

Below is some info about Tuva and its shamans found at the Foundation for Shamanic Studies website. The full article can be read here:

Shamans and Spirits

A significant part of Tuvan respect for nature is expressed through shamanic traditions. All of nature is considered sacred, the fabric of their world view being woven in the sacred thread of their myths. Here, features of the landscape and the creatures inhabiting it are settings and characters in great stories that describe and explain the world. Principal places and characters of this mythic and natural world are Tuva's nine sacred springs, nine sacred mountains, and nine sacred celestial objects; the Sun, Moon and seven stars of the "Great Bear" (the Big Dipper). There are dragons in the sky, sirens who inhabit the steppe, and a sacred flower that has the power to hold strangers together in marriage. Each place in nature has its special spiritual inhabitants. This spiritual aspect of nature is equally as important to Tuvans as are physical attributes. It requires attention from people who are sensitive to, and trained in, relating to this side of nature. These people are the shamans.

The shamans of pre-Soviet Tuva were healers, diviners, and conductors of ritual necessary for Tuvan life. Both men and women became shamans after they were visited with the "shaman's sickness." Often, a shaman interpreted this as invasion by the spirit of a dead shaman. This invading Being, wanted the living person to become a shaman. The onset of this illness was commonly early in life, but also occurred in people more than 40 years of age. If the person ignored the calling, continued sickness or even death occurred. The illness frequently manifested itself as fainting spells, memory loss, or convulsions. Heeding the call resulted in a complete remission of symptoms.

The shamanic vocation often had an hereditary aspect in Tuva, as in much of the rest of Siberia. Relatives watched children carefully for the appearance of characteristics that signaled a new shaman. Training under an existing shaman was necessary, as was a drum, garment, and feather headdress. Relatives were responsible for making the new shaman's equipment. There was a ceremony of investment for the new shaman during which relatives enlivened the new drum (the shaman's horse) by beating it.

Shamans were central to Tuvan society. Not only did they represent their kin and work for them spiritually, but they were respected repositories of important knowledge. They conducted necessary rituals such as the yearly "fire ceremony" and rituals to bless the land and promote fertility. Tuvan shamanic ceremony was quite colorful, with shamans reciting long verses, dancing, and singing to the accompaniment of their drums. They also employed a jew's harp in their performances. Healing work included extraction, removing harmful spirits from places, purification, and soul work involving the transition at death. Their garments were knee-length shirts, upon which were sewn long streamers that represented their spirit helpers (called "snakes"), bells and rods of metal, and metal effigies. Besides their symbolic value, costume decorations moved with the dancing shaman, producing auditory and visual stimulation.

Secrecy, independence, and competition also characterized Tuvan shamans. They were each unique in the way they worked and typically worked alone. Like tribal shamans in other places, they sometimes engaged in competitive struggles with each other.

Shamans were considered very special people, being revered and feared at the same time. When they died, they were not interred like ordinary people, but were placed in open wooden sarcophaguses elevated above the ground by four posts. Here, their bodies lay exposed to the elements while their spirits continued to serve their people. That servitude was, however, frustrated by the forces of history. The living and dead shamans would have to deal with an ambitious state to the north, called Russia.

Thursday, October 30, 2008

Peruvian Shamans and the US Election

http://news.bbc.co.uk/2/hi/americas/us_elections_2008/7699066.stm

This 1.5 minute video looks more like a publicity stunt, and is a little over the top in a "look at the savages play with their voodoo dolls" kind of way. But it's an interesting exposure on the Andean Shaman and their views on the election.

Wednesday, October 22, 2008

Journey




I leave the place-holder boiler plate cold furnace state
Under my face and drop down
I tune into the drumming I hear and out bounce vibrations
And waves replace linear thoughts
If I was blind, in this world I see, seek and soar
Guided by nothing but sound and the self.

I feel I am reading and writing and breaking the news
When I shatter the walls and to
these other dimensions I voyage,
I am an objective observer and agent of change
I excavate answers from spirits
Undertake quests in the name of the soul

Companions and guides call to me and are called to my side
They advise and send signals disguised as next steps
Ancient wisdom they bring from the Source
To the drum driven wheels that revolve in my head
From the land to the court of my Spirit-King warrior throne

I return items lost and thought gone,
Record all the specs and trace a path back to
My physical base of operations
The drum stops and palatial silence durates and I hum
With information

If it's all in my mind and it's real at the same time,
How can one feel and know what is wrong and what's right
Without logic, science, and stats, and a map of the way?
Yet are there not
Actions I take,
Decisions I make, and
Visions I create, fulfill and forsake every day in my cold furnace state?

I sense, deal, and feel out the answers
To enigmas I think I have mastered
As I'm told that I travel alone, in control
On this circling-spherical-planetary train
Called conscious existence, survival and home.

So, when it's night and my earth eyes are closed
When reason is docile and dormant, I rise from my skintight cocoon
And the links that connect me to gods and their fire connect
I tune into the journey and sing a new name
as I steal away into "Alive"
While I can seat only one on the ride
I'm reminded that infinite sight awaits the awake.

Friday, October 10, 2008

How A Tree Shaman Lives

This is really worth the read...it shows how EVERY job can be a shamanic job...thanks to the Tree Shamans for all they do. Hugs, Walks In Two Worlds

Marking Timber
June 01, 2008
by Bob Perschel

We are easy to spot. Look for boots spattered with blue paint.

Blue paint dots our wool hats in the winter and speckles our hair and baseball caps in the summer. In the fall, because the accumulation of paint turns our once brightly colored orange vests into a strange camouflage, some of us tie orange marking tape to our clothes to alert the hunters.

We are foresters. Within the profession we are known as dirt foresters, and a great deal of our time in the woods is spent selecting and marking timber for harvest.

People everywhere endow trees with psychic energy and layers of meaning. Trees appear in our poems, our paintings, and our songs. When they live interdependently in groups known as woods or forests, they signify that the whole is much greater than the sum of the parts, teaching us that when we live together as whole communities and nations, we can be more than what we are as individuals. What a responsibility, then, to choose which trees to cut and which to leave standing.

Among themselves, foresters acknowledge that they walk a thin line through the woods, paint gun in hand, straddling the opposing worlds of life and death. One friend calls his forester wife the angel of death when she picks up her marking gun and prepares for the days work.

I spent almost 15 years working in the woods of New England as a forester. There were long strings of days I spent marking timber sales. Alone. In the woods. I was there when the first snarls of snow fell out of the northern sky and softly filled up the woods. I was there marking trees when the first green shoots forced their way out of the wet mud and unfurled in a blanket of green. I was there when the first orange color etched itself on the edges of the maple leaves and I watched the first leaf let loose its hold on life and flutter to the ground. Through the marking of timber, we become a part of a natural system that can teach us how to live more fully and with greater awareness. Approached in this way, the task of putting paint on trees becomes a meditation, even as we acknowledge that cutting trees is at its heart an economic decision.

You spend all day weaving your way back and forth through the hardwood forest, examining each tree in turn and deciding whether it should live or die. You repeat this each day, considering perhaps 30,000 or 40,000 trees and selecting perhaps 300 of them to mark with a blue paint spot. Each decision involves factors such as age, size, health, soil, slope, aspect, economic value, competition, potential growth, wildlife values, and more. You calculate all these in your forestry-educated brain. You raise your paint gun to deliver the death sentence, and then something unnamable crawls up from your belly and asks: Is this the right thing to do? How well does this action fit into the natural flow of the forest? What harm is this causing? What does this have to do with me? What is the best way to balance your love for the forest, your desire to keep it healthy and functioning well for wildlife and other benefits, and your need and the landowners desire to earn money?

You squeeze the trigger, or dont squeeze the trigger, and move on to repeat the process again and again, thousands of times each day, day after day, season after season, year after year. This is work that can change you if you open yourself to the hard questions that are about yourself: who you are as a human being and what is your purpose, your responsibility, your role, and your relationship to the natural world.

If you are willing to do that, I guarantee you that each step through the forest will change you. Each difficult and complicated decision to mark a tree and alter the forest will alter you as well. But only if you are willing to bring your spirit the essence of who you are as well as your body into the forest with you when you mark timber. It is this very need to acknowledge and engage in the entire life cycle, including death, that makes marking timber such a transformative experience. After all, birth, growth, maturation, senescence, death, and rebirth are the way of the forest.

During my time practicing forestry in New England, I had the opportunity to train several young foresters. I remember one particular day I was in the woods marking timber with a young man just beginning his career. There were several inches of snow on the ground, and we were in a beautiful stand of oak. When you mark timber together, you choose a compass bearing through the woods, and the lead marker works his way forward along that line by marking trees in a swath thats perpendicular to that line and perhaps 100 to 150 feet wide. The next marker follows alongside and to the right of the first, using the last trees marked by the lead marker as the left boundary of his or her swath. So it is important for the lead marker to stay in front.

I took the lead marking position, but as we moved through the woods, I kept noticing my partner right on my shoulder. He was marking faster than I was and really pushing me to keep ahead. I watched him for awhile, and he was really moving through the woods marking one tree and then quickly moving on to select another. Finally, our marking paths came to an intersection point and I stopped him for a talk in the woods. Like anyone else, foresters take a break once in a while either to talk about this particular woodlot or about any topic that might normally occur around the water cooler or coffee machine. In this case we talked about marking timber. I remember getting right to the point, since I knew him well enough to take a risk. I asked him what he thought about when he marked timber. Did he just see trees as timber, board feet, and dollar signs for him and the landowner? We stood in front of a large oak tree. I pointed to it and asked, What is this in front of you? Is it just a tree? Is it only an object for you to mark and pass by? Its lived 70 years. What does that mean to you? What is your relationship with this entity?

I put my hand on the tree. I slapped it hard and asked him, What is this? I had him put his hands on the tree, and then I gently pushed his head against the tree until his red beard was flush with the bark and said, If you are going to do this job it is important that you know what this is. I stepped back and asked if he knew what I was talking about. When he turned to look at me, there was a different look in his eyes. He simply said, Yeah, I do. And, quite simply, that was that. Our feet were growing cold, and the light was fading, so we turned back to our work.

We continued marking along our lines and I soon was aware that he was no longer on my shoulder. In fact, now he was nowhere in sight. I came to the end of my line and turned to walk back through the snow in the now-darkening woods. Finally, I came to a place where I could see him. He was standing motionless in front of a tree. Then he looked up and then down. Then he looked to the sides and the adjacent trees, and then he explored the forest floor. Next he moved around to the other side and repeated the process. He was holding his marking stick in one hand and his paint gun in the other. Finally, I saw him shift the paint gun and tuck it under the armpit of his other arm. Then, with his free hand, he reached out in the dimming light to touch the tree.

Thats when I turned away and headed back to the truck. This was his moment and his own way of learning his craft. But there was also a selfish reason for my abrupt departure. I wanted to hold this singular image and etch it forever in my minds eye. The darkening woods, the long, straight oak trunks, the covering of snow, the blue jeans, the orange marking vest, the plaid shirt, the red beard, the orange cap, and the gray woolen gloves spattered with blue paint, fingers splayed reaching out to touch an oak tree.

I wanted that image burned in my mind so that on those days when things arent going so well when it seems like we are losing ground, and despair begins to creep in like a cold wind through a crack in the door I can call up that image of this young man in the woods, reaching out.

Bob Perschel is the Northeast Region Director for the Forest Guild. In his spare time, he is writing a book called The Heart and Mind of Environmental Leadership.

This story was first printed in Northern Woodlands Magazine

Thanks Bob for permission to reprint this story.

Wednesday, October 8, 2008

The Stories


And so, "It is written."

The Stories, just like the one above, are still being told.

This story can be very inspiring to those who are willing listen--to see it, to feel it, and experience it.

Each walk thru The Woods, reveals another chapter or a new story.

Perhaps, it's the mushroom showing off by dissolving himself. Or, the Woodpecker who's just "checking in." Maybe it's the Leaf that "let's go" of the Tree allowing herself to Free fall. Or, the playful wind that sends an acorn bouncing off my head.

In times like this--I am inspired by The Stories of Mother Earth. Her Truth is deep and palpable on many levels. On Sunday, she "let go" with a 2.0 earthquake nearby--the ripple could felt by many. On a personal note, I felt like I cracked open, some things burst out, while I waited and waited to catch my breath.

And, by Monday morning I was able to breathe once again.

For now during the Media's referenced times of trouble; I choose to connect only by a thread. Allowing the the rest of me to breathe and expand in the only TRUTH that I know.








Friday, October 3, 2008

Mastering the Cycle

I have been grappling with and wooing at the truths we explored in our last call. I feel like the books and Walks in Two Worlds have been trying to explain to us the common theme of learning to ride the cycle as a key to unlocking the story and its elements. This is of massive importance to fusion and evolution--our own, the earth's, humankind's. Learning to identify and be comfortable with all the different points along the spectrum of the human condition is like a martial artist studying and practicing a counter move for every move and developing a soundness of mind, spirit, AND physique while in the process. In my own life I've developed a unique persona and the qualities that go along with that persona but then to detach and drop in and out of that persona and into another one willfully, effortlessly is an unmatched artform, a discipline, a craft. It requires a firm foundation and a full spirit presence to not get lost; and when mastered, it can assist me, and those who seek my help, in dropping out of unhealthy habitual cycles and creating new more fulfilling ones.

To me, entering the cycle/the wheel/the circle/the globe is about motion: entering a state of new perception and then abandoning it--both actions require a certain fortitude and courage. Like dealing with day and night; life and death; audience and performer; flesh and spirit; the first attention and the second attention. Creating and entering the revolving door between these two points and laying a new path creates a certain nourishing energy-that's the energy we've been experimenting with and harnessing. This in-between energy gives both destination and journey meaning--This in-between energy creates a flow of consciousness or alchemy that keeps with human growth and decline and acts as a bridge/portal for our cells to venture back and forth between home and here.

But where is home? Why did each of us choose to manifest a physical form here? This is a question I am working on, and I believe it's of huge importance. Make sense of home--make sense of the mission. Home is the source of comfort in this world but it is a source of supreme power, purpose, and peace for the shaman.

Saturday, September 27, 2008

We Are All Shamans: Interview with Itzhak Beery

I found this podcast about Itzhak Beery. Born in Israel, Beery was initiated into the family tradition of a powerful Quechuan Yachak from Ecuador and has studied under the Brazilian elder Ipupiara and Peruvian curandera Cleicha.

He speaks of his apprenticeship and experience in becoming a Shaman. I found some of it insightful. He also speaks of the candle and egg healing/readings which we just learned.

The podcast can be found at:

http://www.realitysandwich.com/interview_itzhak_beery#comments

Connected

Last week, I felt a desperate need to shut down. I wanted to do nothing more than breath and partake in deeply nourishing activities. Thinking, feeling, analyzing, discussing...all those activities felt extremely exauhsting and irritating to me.

Tuesday morning, I woke up with the message that I should just call in and take the day off from work and allow myself the space and opportunity to do just that. Stop my world for a while. Upon contemplation,I was filled with reminders of all my responsibilities and the fact that I had no vacation or sick time available to me. I pushed through it and went to work. After having arrived, I found that I could not continue. I stated that I was not feeling well and that I had made the choice to leave for the day. Despite their dismay, I left and went home and spent the day in peace. Doing only that which nourished me.

The next day I got a call from two good friends of mine. They both individually informed me that they had the exact same experience, the same intuition, both pushed through it went to work only to leave at the same time I did using the same excuse. In addition to that, they also participated in most of the same nourishing activities.

It shows me once again, my illusion of control and how truly connected we are only appearing to be living separate lives and responding to that which is only our own.

Anyone have any similar experiences last week?

Wednesday, September 24, 2008

Sacrificing Convenience



As I think back on our past weekend and the experiences and messages that were shared a few things stand out in my mind. We are a society of convenience.. I know that I try to push myself to do the right things and constantly know myself so that I can improve. I also know that those that I’ve called to surround me in my life all have aspects or lessons that I need to draw from.


We’ve all talked about sacrifice and giving back to Spirit as a way of honoring Spirit for helping us on our path. As I look at me.. what do I sacrifice or give back for Spirit’s wisdom? I could list many things that I’ve thrown in the “here’s what I’m doing” column.. but as I really look at it closely I’ve noticed that it also has a nice flavor of convenience about it. Don’t get me wrong, it still is a sacrifice and does have meaning to me.. but it seems to stop just short of stepping outside of my box.. It’s a “convenient” sacrifice.. the message that jumps out at me is “to show my thanks I’m willing to give back… just enough to not put me out”.


Well, that’s an eye opener.


Noticing this about myself obviously didn’t make me jump up and down :-) What it did do is flash back many many conversations I’ve had with those around me on that topic… as Spirit was presenting me with this message for quite a while now and I just got it. It seems that I was able to convince myself or put a nice wrapper on what I was “sacrificing” so that it seemed that I was giving a lot… but in reality what was it at all?


I had a hard time stepping back into Muggle-ville as I just couldn’t understand why we would create this reality. Well, I still don’t get that but have come to the understanding that maybe I’m not supposed to know that right now. What I do know is that I’m here and that there is a lot of work to do.


We all come from different backgrounds and have experienced many different things. We are all the same energy but different beings in this world. I think the message that we have to give is the same message.. but we’re all presenting it in our own unique way. Many times we don’t realize that others are hearing that message.. I think it’s our responsibility to listen to Spirit and get our message out there.. even if we think that no one is listening. Be it by teaching others, writing, creating, counseling; whatever the method is really doesn’t matter. For those of you who want to push outside the box, please let me know. I would like to help get our messages out there!


I am going to work on taking the pressure cooker and putting the world in it. I feel it's time to take the fight to the enemy. I would ask each of you for your wisdom, guidance, and kick in the ass along the way. I also want to again thank each of you (and Spirit) for the messages you have passed on.. knowingly or unknowingly!! They all seem to be floating up and slapping me in the face :-)


Love to all!

Still Waters

Sunday, September 21, 2008

All At Once

I've been a fan of Jack Johnson for quite a few years now. There's something about his insightful lyrics and overall vibe of his music that I connect heavily with. Here are the lyrics and a video link to one of my favorite songs off his latest album.

All at Once - Sleep Through the Static

All at once
The world can overwhelm me
There’s almost nothing that you could tell me
That could ease my mind

Which way will you run?
When it’s always all around you
And the feeling lost and found you again
A feeling that we have no control

Around the sun
Some say it’s going to be the new hell
Some say it’s still too early to tell
Some say it really ain’t no myth at all

We keep asking ourselves
Are we really strong enough?
There’re so many things
That we got too proud of

I want to take the preconceived
Out from underneath your feet
We could shake it off
And instead we’ll plant some seeds
We’ll watch them as they grow
And with each new beat
From your heart the roots grow deeper
The branches, well they reach for what?

Nobody really knows
But underneath it all
There’s this heart all alone
What about when it’s gone?
It really won’t be so long
Sometimes it feels like a heart
Is no place to be singing from at all

There’s a world we’ve never seen
There’s still hope between the dreams
The weight of it all could blow away with a breeze
But if you’re waiting on the wind
Don’t forget to breathe
Because as the darkness gets deeper
We’re sinking so we reach for love

At least something we can hold
But I’ll reach to you
From where time just can’t go
What about when it’s gone?
It really won’t be so long
Sometimes it feels like a heart
Is no place to be singing from at all

Friday, September 19, 2008

World Peace Day, September 21st

This video was inspiring and it felt right to share. I wonder if there is something we can do as a tribe to "lift the consciousness around the most fundamental issue: protection of each other"?

Wednesday, September 17, 2008

What a Year Can Bring

I entered this apprenticeship with the idea of spending much, if not most, of my non-work time studying, as I realized that it was a rare opportunity. I did not plan on my mental illness kicking up to a new phase. I knew that I was frequently depressed, and that medications helped; what I had not seen was that I cycle within the depressive phase and that the cycling itself is very debilitating. One moment everything is fine, the next for no reason I'm in the absolute pits of existence and questioning whethe it's worth it. No reson, no logic, just whammy. With the new understanding - new meds. Lifestyle changes can't deal iwth this one. With the new meds - new side effects; I'll spare you the details, they're nasty and debilitating. With meds and side feects, my resolve and abilities went out the window. BUT, life happens. For me certainly, I should have known that life wouldn't stop for the program, and that what counts ultimately is that I'm learning despite the pains, fungi, mood swings, lapses of judgment, impulsiveness, etc. I may not be following Robin through the jungle, but I've got my own jungle in my head, and the struggle makes what I learn all the sweeter.