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This is an ongoing US and global project to help enthusiasts, scholars, practitioners, and curious parties learn more about shamanic living in a contemporary culture. The space here is devoted to sharing info, experiences and opinions about all forms of shamanic expression covering shamanism's multiple permutations. Among subjects explored are traditions, techniques, insights, definitions, events, artists, authors, and creativity. You are invited to draw from your own experiences and contribute.

What is a SHAMAN?

MAYAN: "a technichian of the Holy, a lover of the Sacred." CELTIC: "Empower the people...by changing the way we think." MEXICAN APACHE: "Someone who has simply learned to give freely of themselves..." AUSTRALIAN ABORIGINAL: "...a teacher or healer, a wisdom keeper of knowledge... (who) takes people to a door and encourages them to enter." W. AFRICAN DIAGRA: "views every event in life within a spiritual context." HAWAIIAN: "...human bridges to the spiritual world and its laws and the material world and its trials..." QUECHUA INDIAN: "embodies all experience." AMAZON: "...willing to engage the forces of the Universe...in a beneficial end for self, people, and for life in general."


-- from Travelers, Magicians and Shamans (Danny Paradise)

Showing posts with label code of ethics. Show all posts
Showing posts with label code of ethics. Show all posts

Wednesday, February 13, 2008

Shamanic Code of Ethics

As we begin our year of apprenticeship in shamanism, there are many practical issues that arise. A shaman works as an agent between the spirtual realm and the real world in the behalf of their client. The nature of shamanic work itself requires the practioner to employ often unorthodox methods, however are there particulare guidelines we should be adhering to in order to ensure the best interest of our clients? And not only are we dealing with the boundaries of our clients, but the boundaries of ourselves as healers, and the boundaries of Spirit. Are there standards of practice for shamans and what would should be including in a shamanic code of ethics?

Many professions dealing with the personal health, whether physical, mental or social health require a Code of Ethics. Professions that are licensed or require state certification have written requirements that can cause a person to be prohibited from further practice of the profession if that code is violated. However, certain practitioners in the healing arts, such as those who engage in practicing shamanism and some other spiritual leaderships, may not necessarily be licensed or certified by any legal entity, yet they are still expected to adhere to a code of ethics whether it be a legal requirement or not.

According to Rev. Peggy Mott, Doctor of Shamanism for the Universal Life Church, a shamanic code of ethics can be summed up in 3 words, "DO NO HARM." Mott says, the Shaman must not do anything that in any way would cause the person needing spiritual guidance any harm . NO HARM means no spiritual, physical mental or social harm. An addition to that NO HARM requirement is that the practitioner of spiritual guidance should guarantee complete confidentiality to the person with whom they are dealing. This means that not only must the Shaman make that guarantee but that she/he must not violate it in any way."

In doing a little bit more digging around on the Internet, I came across the Unified Code of Ethics for Healers on the Council for Healing's website. The Council for Healing breaks downs their Code of Ethics under five major headings: The Healer's Purpose, Commitment to Client, Qualifications of Healer, Professional Behavior, and Conduct in a Professional Enviroment. I strongly encourage all apprenticing shamans (as well as anyone in the healing arts) to read over this code and consider how they apply to their own perceived notion of a code of ethics for shamans.

I think it was important that the Council for Healing also addressed honoring diversity and indigenous healing. "Just as there are many perspectives on the mission and purpose of healing, likewise there will be many perspectives on what constitutes appropriate conduct and behavior for different healing modalities in various social contexts and cultures. " Indigenous healers typically adhere the traditions, rules and regulations of their individual tribe and are held accountable by their community. Therefore tribal or indigenous shaman are less likely to have use for a standardized professional code. But as "western" shamans bridging that gap and interacting in a society full of professional regulations, there is definitely a need for some guidelines to ensure the best interests of both the practicioner and client.

The Council for Healing's Unified Code of Ethics for Healers addresses the role of healers and the individuals they are providing their service for, but does not address the relationship to Spirit. In dealing with the spiritual realm, what would a Code of Ethics look like when doing our work "on the other side"? What are the boundaries we are not allowed to cross, how much flirtation with Spirit and the gods are we allowed to do to affect change for our clients? I'd love to get imput from everyone on this topic, as well as your thoughts on the Council of Healing's Code of Ethics. And how does that differ from a code of ehtics you may already be bound to if you are in a healing profession?